My earlier posts were mostly about ways to analyze the evolution and spread of Corona as what Mauss called a “total social fact” ([1923] 1967).
I will now focus on the moments of encounter with Corona that are but an instance of any encounter requiring further action by those made to participate. What is it that can happen, next?
Most simply, to any statement requesting action the response can be:
- . Yes!
- . No!
- . Let me think about it! (Play with it, dissemble about it, undermine it or build it up outside the box set up by the statement)
The classical case I generally use when teaching about what makes a classroom a classroom (building on Mehan 1979) involves the question “what time is it?” To this question, human beings have been documented to respond with such statements as:
- . “it’s 5 o’clock”
- . “it’s my watch, man!”
- . “it’s not time yet.”
- . “time to go to bed”
These responses are themselves statements allowing for, or requiring, a further response. All sorts of these second responses (in a third step) have been documented. Famously, the first response can lead, in a third step, to such statements as “Thank you!” or “Good (for being able to read a watch)!” In each case, the statement reveals and constitutes broader constraints, whether polite encounters with strangers in the street, routine encounters between teacher and student in a classroom, or possibly tense interactions when some decide that one has “screwed around” and need specific “instruction” (Garfinkel 2002: 257). Continue reading On Responding to Corona: modeling consent and resistance