Sorting out how the Powers-that-Be yield their power by watching local wardens

We also need what might be called an “ethnography of the exercise of power” if we are to trace the detail of the exercise of this political power for whatever purposes, whether nefarious or the contrary

Those who follow this blog may remember that I had to contribute my two bits to a discussion about “promoting diversity” in our department, programs, teaching, etc. (February 25, 2014).  I may also heave mentioned a while back that I was charged to write an “Assessment of Learning Outcomes” report for the programs in anthropology.

Note the passive voice in “I had to…,” “I was charged.”  I started the diversity entry with a reference to the “Powers that Be” (PtBs).  Those, of course, are Latourian black boxes.  But that is not saying much, yet.  Actually, the particular acts that triggered my own activity where made by various individuals (deans, department chairs, etc.) who were very specifically told to tell me that I no choice but to perform the tasks whether as faculty member (for the diversity thing) or a program coordinator (for the assessment thing).  Still, none of these individuals originated the requirement that I do “it.”  As they all said, apologetically often, is that they were “passing on” the requirement from higher (? The right metaphor?) up.

This could be a call to “follow the network” of particular people told to ask other particular people to do the specific things (and they are very specific indeed).  I tried to do something like that once (2007).  It could also be a call to reveal the “bricolage” (to put it as blandly as possible) that “Those Who are Told” (TWaTs [?!]) must engage in to produce what the PtBs will accept as good enough for the current purposes.  Jill Koyama (2010) did some of this in relation to administrators, teachers, and parents, in the local worlds NCLB produced.
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