Koyama, Jill Making failure pay: For-profit tutoring, high-stake testing, and public schools. Chicago: The University of Chicago Press. 2010
Constrained possibilities for future research: following people making and dealing with particular difficulties.
in Bali and in Indochina: adapting to a physical setting, transforming it, and dealing with the complexity of what was done by ancestors (or distant contemporaries)
- Culture as disability
- The human production of handicaps with consequences for all
- Consequences for the governors and the anthropology of the "State"
- The dilemmas:
- localities,
- nations,
- empires
- Focus on difficulties
- From "concerns about people" determined by observers steeped in a polity (e.g. applied anthropologiest) TO "difficulties" as revealed to the observers by participation with people
- recapturing Boas in Latour
- Given a century of theoretical developments, what are the implications of such a shift
- For ethnography: A focus on difficulties in everyday lifeor ethnographic writing: the importance of one's rhetoric, metaphors, and conceits and the need to control them.
- For addressing the publics of anthropology: from scholars to (colonial) administrators, to the media and through it a more general public of college students, present or future policy makers and politicians.
- Implications for anthropological research: what to study? The focus on dissention (rather than sharing), transformative or reconstrive political activities (rather than return to homeostatic states): education!
- For example: Lansing on sorting out the complexity of rice agriculture in terraces on a volcanic island.
- For example: Koyama on sorting out what is possible under constraints imposed by State mandates that themselves evolved as responses to particular difficulties
- Implications when addressing the publics of anthropology, for example
- from Bond and Vincent (1997): anthropologists as:
- handmaidens,
- social workers,
- social critics
- for or against
- the "aid" and "development" discourses and their practices
- the "reform education" discourses and their practices
- For ethnographic writing
- matters of form and what has become controversial (using Abu-Lughod 1999 [1986])
- "The Community" (: 1 and passim) ---> "The local set of people I argue can be treated as a unit for my particular purposes."
- How to refer to people in local settings:
- "In Xxxx ideology"
- Xxxxxs act
- of Xxxx society
- Xxxx code of honor
- how to present generalization (subjects and verbs)
- "Despite centuries of contact ... the Xxxxs maintain a distinct cultural identity" (p.42) ---> "... we should pay attention to a form of cultural distinction we will label Xxxx"
- how generalizations (subjects and verbs) constitute a theoretical
- "... gif ts do not establish relationships; rather they reflect their existence and signify their continuation" (p. 69) ---> this implies an object that is signified in performance (in structural linguistics the gift would be the "signifier" of a signified object)
- "kinship ideology shapes individual identity and the perceptions and management of every day social relations." (p. 50) ---> lingering culture and personality?
- For addressing the publics of anthropology: modes of reporting and participating
- Malinowski: details to get at the "natives' point of view"
- Geertz: "what other shepherds ... have said" and its interpretation
- starting an ethnography of presentations at the AAA meetings: initial indexing
- very few papers on details without broad interpretative statements
- reports on instances demonstrating the limits of general interpretations (the "anthropological veto")
- history of public institutions and public discourses (as exemplified by the papers by Fahni and Hatem in Abu-Lughod 1998)
- reports on contemporary public discourses with an emphasis on what is not being said, is hidden, or is attempting to impose an ideology (as exemplifed by most papers in Abu-Lughod 1998)
- investigative reporting
- evaluation of programs in term of general principles
- .....