As some of you noticed
Shorter's causal chain implies
- a psychological theory: Shorter assumes that individuals, given the
opportunity because of the organization of production, will choose to
satisfy certain needs, particularly in matters sexual. In the
absence of specific controls, sexual needs will assert themselves (Shorter
may thus align himself with the sociobiologists who might actually ground
the view that sexual needs are primary and more natural than any controls
over sexuality
- a political evaluation: by adopting the language of the utopists labeling
"liberation" all lessening of social controls over
sexuality, Shorter aligns himself with the 19th century
"progress" evolutionists who saw in Euro-American history a
universal and necessary movement towards "freedom."
However, while Marxists argued that full sexual freedom requires first
economic freedom (communism), Shorter, following Parsons and many others,
argues that sexual freedom is dependent on political freedom (from
"communal controls") and do not discuss whether the industrial
relationship of all to their (re-)productive needs can in fact be
characterized as "free" (rather than strongly controlled by the
possibly needs of industrial "productivity" as liberal
economists might talk about it).
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