How, when, about what, and with whom, can faculty in a school of education govern?

It is not quite enough to talk about “shared governance” without specifying “with whom” and on what grounds, formally and informally through networks of interest.

(Part 2 of the blog posted on June 12, 2013)

In one way the questions are easily answered for Teachers College by a quick look at the statutes

The Faculty of Teachers College play a central role in determining the standards, the values, and the character of the institution. Members of the Faculty provide the instruction, conduct the research, and perform the professional services necessary to accomplish the purposes of the College. The Faculty, subject only to the control reserved by the Trustees, have ultimate authority to establish requirements for student admission, programs of instruction, and student academic progress, and to recommend the conferring of degrees and diplomas. The Faculty also make recommendations to the President and the Trustees concerning its own welfare. (My emphasis Governance and Organization of the College Section 3, page 2, retrieved June 17, 2013).

Note the capital ‘F’ in “Faculty,” the word “ultimate,” and the absence of any mention of an administrative structure in the relationship between “Faculty” and “Trustees.”  Note also the absence of any mention of Columbia University, New York State, or the Federal Government—all of whom are intimately involved in all these matters and significantly Faculty authority.  And note, of course, the absence of any mention of unauthorized power and, by implication, resistance, bricolage, etc.

But, as we, individual members of a Faculty, soon experience, the questions are not easily answered in the details of our everyday encounters with this or that regulation, or this or that possible future whether personal (e.g. new course) or collective (e.g. new program).  The following is some thoughts about my personal understanding of how these questions are answered at this moment in our history.  I am particularly interested at this moment on the subquestion “with whom do we govern?”  This a question about contexts of significance: who are the people who can make the most difference on matters we might want to legislate? Who is impacted, directly or indirectly?  In brief, what are the conditions and limits to the Faculty’s “ultimate authority” on requirements, programs, and student progress?  I sketch how this could be investigated through several examples, from the not so trivial to the imaginary.

1) We, as assembled Faculty, could probably deal in a few months of debates and resolution with an irritant to a few employees in the Office of Doctoral Studies, doctoral students and their advisors: the “Statement of Total Program.”  If you think, while reading this, “what’s that?”, then you are either very new to Teachers College, or not dealing with many doctoral students.  If you ask “why,” then you risk a history lesson from the long-timers at the College who may remember that this was created in the 1970s to replace the year-long residence then required of all doctoral students.  As far as I know this is a matter under full Faculty control (though I suspect New York State and Columbia University would have to consulted).  But “they” did not do it sometimes in the past.  “We” do it, on an ongoing basis every time we deal with student puzzlement about this piece of paper that stands on their way to graduation.

2) Who controls what individuals teach?  Why should “new courses” be “approved,” by whom and on what grounds?  The FEC approval process would appear to be under Faculty control (leaving aside NYC authority over “credit hours” and the like).  Other Faculties, in other schools of education, appear to have a very different process.  Our own process has many side effects on individual faculty academic freedom that we must deal with whether we, as individuals, agree with the policy or not.

3) How much should we receive in return for our work?  Or, to put slightly differently, how much of a share of the College’s total income, can we claim? Is this a Faculty claim, or an individual faculty claim?  This issue is most salient when discussing salary (the “pool” vs. individual remuneration), or special rewards for special tasks (e.g. share of research funding, external work, etc.).  But it is also implicit in every discussion of administrative salaries and bonuses, tuition level, financial aid, capital campaigns, etc.  On these matters the Faculty has no authority, but it has significant power, both as Faculty and as individuals.  Given this power, it is in the very best interest of those en-trustee-ed to deal with these matters to play close attention.

4) Given the complexity of most of the questions immediately facing us, does it make sense for Teachers College, as a corporation, to be organized as one school though it may have several major goals.  Who has the power to lead? Who has the authority to make what kind of changes.

Item: In the late 1970s, a long debate enshrined a new self-description of Teachers College as “a school of education, psychology, and health profession.” The current self-description, as it appears on the introductory page for the College now says that it “is committed to a vision of education writ large, encompassing our four core areas of expertise: health, education, leadership and psychology” (“About TC” , retrieved on June 15, 2013).  I am not sure whether the old description is still used or in what contexts. I do not remember any debate about adding the word “leadership.”

Item: The multiplicity of titles our “deans” have had over the past 30 years suggest that it might be time to move to a multiple school structure with two or three deans reporting to a provost. The vectors of power and authority on such matters are quite murky, which may be why we rarely do more than hint that such conversations may be happening (note that there may be further movement on this than meets the eye, what with the appointment of Vice Deans and Deputy Provosts).  And yet, if the Faculty “establishes programs of instruction,” then, arguably, leadership about its organization, including its possible division, should come from this Faculty.

5) What is the scope of Teachers College?  What programs belong? And how is this related to the size of the faculty or the physical plant?  Is this a zero-sum game where new programs can only appear at the price of the end of other programs?  Must we do what we do with 155 faculty (+-10)?  Should we expand?  Should we build, or just repaint?

All these are matters for governors, and the governed to deliberate about and then act on.  Where do we, as both governor and governed, enter the deliberation and participate in the decision?  It is not quite enough to talk about “shared governance” without specifying “with whom” and on what grounds, formally and informally through networks of interest.

One solution I am experimenting with here, is blogging about it…

On applying anthropology to faculty governance in a school of education

What I am arguing here is that, in the political life of any polity (whether small town or corporation), the consequences of an accomplishment are never reliably fixed for good. As time passes, the consequences of each event can change as new interpretants [in Peirce’s sense] assert themselves.

[This was triggered by ongoing controversies at Teachers College regarding various decisions made by top administrators, responses by various people including students and faculty.  What can current anthropological analyses contribute to the recurrent calls for shared governance?  What can faculty govern?  How?  For those in the know, I will be mixing Weberian via Geertz, Foucauldian, and Latourian metaphors, along with others inspired by de Certau and Garfinkel]

One of the first thing I heard when I started graduate school in 1968, and associated with “America,” was that “government is best which governs least” and that “the government does not concern me much, and I shall bestow the fewest possible thoughts on it. It is not many moments that I live under a government, even in this world” (Thoreau, Civil disobedience).  And yet, if democracy is government “by the people,” then there is no democracy without work by this people who must be concerned with it and bestow at least some thoughts to it.  And yet …, around and around.

Now, it is possible to argue that Teachers College, for many of us, is the small town of most daily consequence.  It is the location of much of our daily work, it is where we may know most of the people and they know us.  It is the space where we meet the most specific of governmental regulations.  Outside, we are citizens, among hundreds of millions, of various nations and states; inside, we are caught with a few hundred people, in a locality altogether unique, deliberating very particular interests with which few “outside” would be concerned.

So, if Teachers College is treated as a small locality with its own political system, one could say, with Thoreau, that the best “governance” is governance that allows most of the citizens (employees) to devote the least amount of time to the production and products of government.  After all, most of us are not here to govern (administer) though we have to check governors (administrators) when they forget the goals of governance.  And yet, without active service by at least some, it is probably that, at not infrequent times, many of us will be obliged to give more time to the products of governance than we might wish.

But, of course, Teachers College is a corporation, not a town.  We are employees, not citizens.  Our administrators are not elected.  Financial resources flow from Teachers College to us, rather than the reverse.  We are not taxed; we sell services.  All of this commercial activity is tightly controlled by a web of laws and regulations, some enforced by various actual governments (from the IRS to IRBs, not to mention credit hours and Integrative Projects).  Other regulations are enforced contractually by other corporations, from Columbia University to insurance companies, etc.  I suspect that no one at TC knows the full extent of this web, and this is OK as long as one person knows her position on the network of entangling connections (including both descending and ascending positions), acts so that the controlling regulating agencies will acknowledge that what it requires done has been done, and then reports this acknowledgment to the proper persons who will then report it further, all the way to the president and Board of Trustees, not to mention faculty, etc., when needed (remember the many e-mails some of us received from Janice Robinson regarding the “On-Line Harassment Prevention Course”).

If Teachers College, as corporation, could be the well-oiled machine some expert in bureaucratic efficiency might imagine, then everything would be OK.  If the actual corporation was powerful enough to have become a panopticon, everything might be well also–though perhaps only as far as the performance of the required is concerned.

But, of course, Teachers College is neither machine nor panopticon.  It is a live “polity” (a word I prefer to “community” for reasons I explain elsewhere) that is also a network and web.  At every nodes there is fundamental uncertainty as to the exact shape of the cog one must fit into, as well as who is warden and who is inmate.  Everyone who is caught here must wonder whether the appointed task was indeed accomplished, or whether an accomplishment has been reported to the right person(s).  It is not only that the feedback channels are not well oiled, but that the feedback for the same event keeps changing.

For example, a brief case study:

There appears to have been two of triggering events to the Spring 2013 controversies: the(bonuses paid to some administrators in 2010/2011; and Susan Furhman’s association with Pearson.  I focus on the latter and particularly on the transformations in the effects it has had in the TC polity.  I personally learned about the association three or four years ago, and talked about my “discovery” to a few of our colleagues, none of them knew about it.  I did not anything more about it.  I assumed that “everybody (but a few at the periphery) knew—including our Executive Committee—and that it was OK with them.  I retreated to my pond (metaphorically, to build on Thoreau) and forgot about the matter.  Actually, as “all” (?) know, Furhman’s association dates from before she started as president.  Quite a few people did know about it, including the trustees who must have been convinced that it would be good for Teachers College to have one of ours as, actually, the sole voice from the world of “education” on the board of a company that self-describes as “the world’s leading education company, providing educational materials, technologies, assessments and related services to teachers and students of all ages” (retrieved from the Pearson web site “About us” and “Board of directors”  on June 6, 2013).  And then, suddenly, many, with Dianne Ravitch, are now saying that the association may be a conflict of interest—a major charge indeed.

Whether there is anything wrong or conflictual about Furhman’s association with Pearson will continue to be debated.  What I am arguing here is that, in the political life of any polity, the consequences of an accomplishment are never reliably fixed for good.  As time passes, the consequences of each event can change as new interpretants [in Peirce’s sense] assert themselves.  The process is not mechanical, and final outcomes cannot be predicted.  We cannot stop moving and the need to govern is ever renewed.

This is a fundamental process that neither the tightening of procedures or controls can abolish.  It is a process well documented by significant research and theory, particularly from the parts of the sciences with which cultural anthropology is most comfortably associated.  As faculty members discuss what we mean, practically, about “shared governance” understanding our contexts and their constraints is essential.

I will suggest some of what I think might be done, practically, in a later post.